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Date: Feb 14, 2011
Source: The Daily Star
 
The Arab world gets real on democracy

By Rami G. Khouri
Monday, February 14, 2011


The overthrow of Egyptian President Hosni Mubarak and the transitions to new governance systems in Egypt and Tunisia – with others sure to follow – promise the birth of a more democratic, humanistic Arab world, assuming the transitions persist, which I believe is certain. Here are 10 things that may emerge from the current changes and which will determine if real democratization is underway, for these are the attributes that the Arab people have been denied throughout the past century:


First, real self-determination: Egypt and Tunisia may be the first instances of Arab countries that truly define themselves, their national values and their policies, on the basis of their people’s will and sentiments, rather than the decisions of a handful of self-imposed or foreign-installed rulers.


Second, real sovereignty: This may be the first time that modern Arab states implement domestic and foreign policies on the basis of the consent of the governed, rather than according to the desires or dictates of foreign powers.


Third, real politics: This may be the first time that modern Arab states experience the thrill and complexity of genuine politics, by which a variety of legitimate local actors negotiate the exercise of power and the routine transfer of incumbency from one group to another.


Fourth, real nationalism: This may be the first time that Arab societies forge a nationalist spirit that accurately reflects the sentiments, rights and aspiration of their own people, rather than merely the exploitative narrow goals of self-imposed rulers or hysterical crowds those autocrats callously manipulate.


Fifth, real constitutionalism: This may be the first time that modern Arab states see their own citizenry writing the rules of how power is exercised and how public authority is apportioned among the institutions of state, in the form of a constitution that actually represents a constituent population.


Sixth, real citizenship: This may be the first time that modern Arab states actually implement rules of behavior by the governed and the governing alike that guarantee the human and civil rights of citizens, who will be protected against abuse of power by the state or fellow citizens. Critical elements of this are freedom of expression and association, and an independent, respected judiciary.


Seventh, real democracy: This may be the first time that mechanisms of citizen participation and representation are created that actually give authority and power to the majority sentiments of citizens, while protecting the rights of minorities. The obligatory anchor for constitutionalism, citizenship and democracy is the rule of law, which has largely vanished in the past three generations in favor of the whims of Arab autocrats and the thuggery of old men with guns.

 

Eighth, real civilian control of the security systems: The single most important key to comprehensive and sustainable democratic transformation in the Arab world is for representative civilian institutions to oversee the behavior of the security services. We should see hints of this if the current transitional mechanism now being developed includes a serious civilian majority that works closely with the widely respected armed forces.


Ninth, real fiscal accountability: Alongside the control of guns, the control of money is the second most critical element needed for the long nightmare of Arab autocracy and authoritarianism to end and make way for a new democratic dawn. Civilian oversight of government spending also must include the budgets of ruling and royal families.


Tenth, real Arabism: This may be the first time that free Arab citizens in countries across the region make their voices heard and align their sentiments and aspirations in a manner that allows an authentic political and trans-national Arabism to manifest itself. This is in response to the needs of citizens and to national needs, rather than only an emotional reaction to foreign aggressors or local demagogues. Free Tunisians and Egyptians may now lead others in the region in giving expression and life to what they really feel it means to be an Arab.


Egypt and Tunisia have sparked new life in a dead region and vigor in moribund states, making vibrant citizens of once-docile subjects. They have spurred marginalized states to reclaim a role in the world of dynamic countries. Widespread collective and individual humiliation is giving way to self-assertion; incompetent security states are giving way to re-legitimized governments and normal societies. Hail Tunisia and Egypt! God bless and remember the souls of those who died in this Second Arab Revolt, and all those who have struggled for decades to bring us to this point.


Neither those in the Middle East or the West who supported Arab autocrats for decades should offer any advice to Tunisians, Egyptians and the other Arabs to follow on how to proceed and what to beware of. The Arabs know what to do, for they have already brought us to the start of this road toward liberty and democracy. We should just stand humbly in appreciation and awe, and work hard to make sure that the 10 attributes above ripple through all Arab lands.

 

Rami G. Khouri is published twice weekly by THE DAILY STAR.


The views and opinions of authors expressed herein do not necessarily state or reflect those of the Arab Network for the Study of Democracy
 
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